Wednesday, January 26, 2011

An Ode to Breakfast

As part of our journey, Grace and I write (at least) one poem a day.  I'd like to share a poem I wrote about the poori, my most favorite deep fried breakfast item.  A poori is a round golden puff of dough both crispy and chewy to be eaten with a vegetable accompaniment.  In addition to commemorating the poori, this poem also integrates some of the teachings I have received on putting others before oneself as an important part of the path to happiness.

You are my guruji, pooriji
The way you puff so fluffily
And let me eat you so selflessly
Thinking less of yourself and more of me

Sunday, January 23, 2011

Pilgrimage to Bodh Gaya

    Here Siddartha, prince of Kapilavastu, aka the Buddha, sat beneath a bodhi (peepul) tree and attained something mysteriously called enlightenment.  When the demons of illusion raged at him and questioned his daring, he called upon the earth to witness his right to claim his newfound freedom from suffering. A descendant of the original tree still stands in the center of the grand MahaBodhi temple complex.
    Bodh Gaya is in Bihar, the poorest state in India with dust for fields and known for its bandits and miscreants. We arrived in Bodh Gaya during a cold wave that killed 40 people a night, passing through mist from which emerged occasional villages and berobed fire-huddlers. Today, in the wintertime, Bodh Gaya is a small slice of big Indian chaos. The main street is flooded with exhaust and a sea of maroon robed Tibetans with rosy cheeks and gently laughing eyes,  dotted here and there with saffron colored Thai or Burmese monks, and the occasional triangular straw-hatted Vietnamese.
         The journey from the south took us two full nights and two full days.  During the boredom of train delays we made our biggest mistake.  If you think sprouted garbanzo bean salad on a train in India is too good to be true, IT IS.  Much of our time in Bodh Gaya was spent in bed huddling for warmth or in the bathroom.  5 years before I had arrived in Bodh Gaya during March, a much more peaceful time there, and also became sick upon arrival, so I tried to make myself feel better by chalking it up to the power of this place burning karma.
     All the big names of Tibetan Buddhism visit Bodh Gaya during the winter months.  The Dalai Lama and the Karmapa were both there just before us, and we had the blessing to receive teachings from the reincarnation of Dilgo Khyentse Rinpoche, one of the main honchos of the Nyingmapa lineage.  He is 20 this current lifetime, a sweet serious youth.  His topic was bodhicitta.  The main thing that distinguishes the Mahayana (great vehicle) Buddhism of Tibet and the various Zen traditions from Theravada (classic school and best known for it's Vipassana and Insight traditions) is the concept of bodhicitta.  This means the motivation that all practice be rooted in the motivation to free all beings from suffering, and to stay in the cycle of life- without peacing out into nirvana- until every single creature in the multi-dimensional cosmos is enlightened.
      It was a bit of a mind fuck to receive this teaching in a place where tiny, barefoot, wild-haired, hungry-eyed five year olds carrying infants in their one blanket cried to me for food and money every time I left my guest house. And yet more questions of integration, for which I have no answer, was raised.  What is the relationship between practice and engagement?  How do I confront the world with open eyes, without the despair driving me either to escape or to burn myself too far down?  How do I care completely and not care at all?

Wednesday, January 19, 2011

Across a line only the gods can see

         Across a line only the gods can see, the outer landscape shifts and the inner landscape adjusts to the new dance.  Tongues curl around sounds in a different picture.  Green and lush becomes red and dust. Slowly there is less concrete and fewer cars and more barren earth, bullock carts, and tin-bamboo shacks held together  by woven leaves and hope.  Here the roots of the banyan tree tangle with the invisible roots of humanities antiquity.  Rice cooked over cow dung fires reminds me exactly how much we can loose.  The clear, curious eyes that greet me remind me happiness is not dependent on what I think I cannot live without.
         Pondicherry- the decay of colonial France meets seaside India.  We made one pilgrimage stop to the Sri Aurobindo Ashram.  Aurobindo was a pre-Gandhi Indian freedom fighter turned spiritual teacher who synthesized the wisdom of the world's spiritual traditions, and threw in modern science (especially psychology) for good measure.  Thus he is one of the fathers of transpersonal psychology and the spiritual lineage holder of my school.
         At the ashram, I spoke the smiling white haired man whose job it is to herd the faithful hordes.  We  were about to leave and I was feeling a little less enlightened than I was hoping to.  The Lonely Bible (our name for the Lonely Planet guidebook) says there is meditation and yoga at the ashram so I ask.
         "No," he tells me. I stand there like a lost puppy until he says, "And I'm going to tell you something else.  Don't trust people who tell you they can teach you to meditate.  They tell you concentrate on this, concentrate on that, your breath, an image, a mantra.  But when you concentrate and your mind is crazy with thoughts, who can control your thoughts?"
         Not sure if this was a rhetorical question, but always wanting to be the good student I answer, "Yourself?"
         "Yes. So you see, don't go to someone else to meditate, just go to yourself."
        As I grapple with this, he continues. "Here, you come, you sit by the Mother's samadhi.  You know, Mother said 'I am near and I am far.'  When you sit next to her, and you are not open, she is far.  When you are 10,000 miles away and you are open to her, she is within you."  I sense the conversation is over and we leave.
        I leave content to add another piece of wisdom to my growing pile and contemplating the paradox.  The truth is within and yet so often we need a teacher, or something else that is external to show us this truth.  India does not seem willing to give me any easy answers, no teacher to tap on my shoulder and enlighten me with his gaze.  Hearing that the answer within me is scary, for it requires self-discipline and the will to say I know what is right for myself.  Perhaps in Tiruvanamalai, where Shiva is worshipped as the element of fire, I will find a flame to ignite that kind of powerful self-will.

Sunday, January 2, 2011

pray the fire be gentle

from the space
    between my ribs:
                                 FLAMES
i begin to burn
pray the fire be gentle

    psychedelic heat
          distorts
              engulfs
                  melts precious western personal space requirements

sacred temple rises through layers of existence to reality's center
sacred toothless beggars squat crooked in sacred cowpies
sacred lingams for sale only 250 rupees
   ("okay, okay, i give for 200 best price")
sacred yellow rickshaws honking sacred Disney dee-diddly-dee-BOOP-boop honks
   filling lungs with sacred exhaust
sacred monkeys scamper sacred temple powerlines snicker

  at me
    compressed sidewaysbackforward
        molded to 1000 anxious pilgrims
            born through the breathless canal
        not knowing if direction is life or death

fire rises
    skin drips

glimpse so brief
    god of all things hot
        coal black
              marigold wreathed

bell strikes dissonance

ashes refuse gossip

pray the fire be gentle